The following technique is the RIN technique taken from the three books of the Kuji-In trilogy. RIN is the first of nine techniques to achieve a wonderful and powerful spiritual experience. The technique is presented so that it can be absorbed in a step-by-step manner. You are highly encouraged to learn the process gradually so to provoke the most powerful effect.

RIN: From Book 1 (Qi-Gong and Kuji-In)

Combine the 3 to manifest: movement (mudra), sound (mantra), tought (mind). In each practice, make the hand signs (mudra), say the single word repeatedly (mantra), and visualize the effect of the mudra (mind). Start with one, and don't go to the next until you are comfortable with the 3 parts of a level : hand/word/tought. When you master the 3 parts of a single level, and feel that "something is going on" in the energy planes, add the full long mantra, either in japanese or sanskrit pronunciation.

In the following, the first photo is the good way to do it, and the second is there to show you how to place your fingers.

Middle finger extended, all others are crossed

Chakra: Base
Mantra Japanese: On baï shi ra man ta ya sowaka
Mantra Sanskrit: Om Vajramanataya Swaha

The RIN Kuji is used to strengthen your mind and body. This Kuji-in must be performed before any other Kuji-ins can truly be effective. The RIN Kuji-in acts as a sort of hook-up to the Ultimate Source of all Power. By connecting you with this Divine energy, the RIN Kuji-in strengthens your mind and body, especially in collaboration with the other practices of the Kuji-In. A stronger connection to the Divine energy source will make you stronger at every level. Please be aware that this Kuji-in may elevate your body temperature.

Visualize a red shining light descending from Heaven into your body, and lighting a flame at your Base Chakra, the region between your anus and your sexual organs. Relax and begin the visualization, perform the mudra, chant the prayer mantra calmly, slowly or quickly, as you wish, (or even at an accelerating tempo, then come back suddenly to a slower tempo. The Base Chakra is the point where the Sacred flame emerges into your energetic body.

Philosophy introduction

It may be hard for you to believe, but the Universal Fire is situated at the base of your own experience: the base Chakra at the tip of your spine. You are all that there is; you simply don’t clearly understand what that means yet. On this path you will learn that, as the Sacred Flame grows brighter in you, it actually rises up your spine until it fills your entire body.

Breathe deeply and softly. Every inhalation nourishes the flame at your Base Chakra, encouraging it to fill you with Sacred Fire. Visualize the flame increasing in intensity, giving life to your entire body. As you are increasingly filled with this Sacred Fire, all the energy circuitry in your body will repair itself, becoming healthier and more alive as it receives the flow of the Universal Root energy: The Sacred Fire. This is your connection to All That IS.

Each time you make a decision, you will notice that some of your muscles tighten with fear. Muscles tighten when you have to make a decision because of the inherent biological fear that the human animal body holds. The objective of this exercise is to become conscious of the fearful nature of the human, animal part of you. Once you are aware of these fears, release them and trust yourself. Self-trust is the key to success in everything.

RIN: From Book 2 (Advanced Kuji-In)

The RIN Way of Life

You have the right to live. Every time you let yourself believe you do not have the right to live, to be, to act, you are telling the Universe that you prefer being the victim of your own life events. Stand up, be confident and declare your own right to live.

On the other hand, do not give yourself permission to act arrogantly, or to say that you are better than anyone else. If you make such comparisons, you are asserting that there are different levels of the right to live, or that some people are more entitled to life, or have more right to breathe than others. When you make those kinds of comparisons, you destroy your own right to live, to be, and to feel good about yourself.

From time to time, we all give in to the tendency to admit to ourselves that we think we are better than everyone else. Yet, this erroneous thinking reinforces the negative aspects of your ego. If you want to achieve true self confidence, you must abandon all attempts at comparing the value of human life. Thus, you may certainly express your various preferences, preferring apples over cherries, or the color pink to the color blue, but it is crucial to the development of full self consciousness that you never judge others as less worthy of life than you.

Once you start trusting yourself, practice projecting this trust into life. Say to yourself, “Life takes care of me, I trust life”. Eventually, this practice will lead you to have faith, the awareness that God takes care of you every moment, and that you can let go of your fears and worries; you are never alone and God supports all of your actions. If He did not, you would simply cease to be.

In fact, as a human being, you don’t really have any control over exactly what happens in your life, but you do have the power of choice. By following these techniques, you will gain the tools to influence the outcome of events in your life, and eventually, you will also develop the power to manifest events more as you desire them to be. You still won’t have any direct control over the outcome of events in your life; you will simply learn to trust life, and to have faith. Faith releases Divine energy into your body and fuels all other spiritual activities.

RIN Technique

 
Extend your two middle fingers and interlace all other fingers.

Chakra: Base
Mantra Japanese: On baï shi ra man ta ya sowaka
Mantra Sanskrit: Om Vajramanataya Swaha

Visualize a flame at your base chakra, which grows brighter each time you inhale air and Prana (more on Prana in the books). The circulation of air and Prana into your body ignites and fans the flame. Strangely, the flame does not go out immediately, even after you stop this exercise; the process seems to be self sustaining. When you exhale, vocalize the Kuji-In prayer three times (3). It is at the inhalation that the flame flares up. Visualize the flame growing until your whole body seems to be filled with this spiritual fire. This is the first Key of RIN. With this sacred technique, 90 complete breaths (1 breath = 1 inhalation and 1 exhalation) set your body on fire. You can begin with 9 complete breaths, (that is 27 mantras), but to gain the full potential of the RIN Kuji, and start the path, you will have to perform the complete set 90 times every few days until you have completely mastered the technique, and you feel the energy strongly inside of you. In the first few breaths, the RIN fire simultaneously grows in the base chakra and fills your lower body and legs. As you complete the set, the RIN fire covers your entire body, legs, arms, and then extends a bit beyond your body (about one inch from the exterior surface of your skin). A bit of dark blue smoke may be seen when a part of your body is set on fire for the first few times. After that, you may see a very little bit of white smoke. Allow the smoke to drift up unnoticed; do not spend any energy attending to it.

Physical vs. Spiritual Enhancement

You must give up the belief that the physical body is not spiritual, or that the spirit is in some other place or dimension. We use the terms physical and spiritual to describe different aspects of our nature, but these different aspects both exist at the same time, and in the same place in you, simply on different energetic levels. Your spiritual, astral, energetic, and physical bodies are the same unique thing. They are all on the same frequency scale, differing only by their rate of vibration. Thus, anything you do on the spiritual plane flows directly down into the physical plane whether you want it to or not. Therefore, Kuji-In is a spiritual technique that yields quite powerful physical results. The RIN Kuji technique develops your ability to generate sustained energy circulation, or even intense bursts of energy when needed. This practice enhances your willpower, your mental determination, and even the electro-magnetic output of your nervous system. IF you strain with all your might to lift something, your nervous system sends out energy to your muscles to provide the necessary output strength. A normal human being’s nervous system can deliver about 30% bio-electric energy to their muscles. When the RIN technique is competently performed, you can double the output of bio-electric energy to 60%, thus doubling your strength. You will still have to do some physical training to get your muscles used to handling this much of a load of energy; the delivery of 100% of your potential energy to your muscles would damage the tendons and is not a goal of this technique. Some Masters, especially in the martial arts, practice bone and tendon Qi Gong. They can lift 800 pounds in an instant and deliver powerful and deadly blows with their fists. If you can lift 200 pounds, and you do any form of muscle conditioning (body building) to increase your strength to 400 pounds, you can use the RIN technique to double it again to 800 pounds. Of course, you won’t accomplish that by just using the RIN technique for a few hours here and there, you have to give it time to work on your body.

RIN has many other useful applications, some which are not obvious to the beginner. One thing is certain, if you do not develop your proficiency with the RIN technique, all the other Kuji-In techniques will lack the fuel they need; the available energy for the other techniques will simply be inadequate to make them useful. If you want to use these techniques to heal others with the SHA technique for example, the improved energy circulation that RIN, KYO and TOH provide are mandatory before SHA can be utilized effectively. RIN will give you the strength you need at every level, because your spirit does not see any difference among your physical, ethereal, astral, mental, causal, soul, and spiritual energetic selves, aside from the variable frequencies they each represent. Everything that comprises you is one single entity with a dense physical body at the lowest frequency.

A Quick Burst of Energy

If you ever need a quick burst of physical energy, you may apply this simple technique, once you have the RIN fire coursing through you. This technique will be totally useless to anyone who does not practice the Kuji-In system you are learning.

Get the RIN fire coursing through you in 3 breaths, then focus joyful energy into your base chakra, spreading it throughout your entire body. Joy is the foundation of life, and releasing this emotion will trigger a vigorous energy flow. Next, tense every muscle in your body and hold that tension for 3 seconds. Tensing your muscles will condense the energy, pooling it for your use. Then, release the tension without relaxing your muscles completely and hold that for 3 seconds, and then tense and hold for 3 seconds again. Joy is life, and the increase in life energy in your system will cause your internal energy to circulate more vigorously. This pumping (tense-release) action floods your body with bio-available physical energy. Repeat this sequence several times. With each repetition imagine that you are pulling higher and higher levels of vibrations into your body. It is almost as if the energy squirts into your system, as might squeeze juice from a lemon or orange into a glass. You fill yourself up with this delicious energy and it is nourishing and filling. Stretch your body; open your eyes wide; look up for 3 seconds and take a deeeeep breath. Look down and take another deeeeep breath.

Resumed:
Three (3) complete inhalations reactivates the RIN Fire in your body. Three (3) seconds of the pumping action (tensing and releasing your muscles) condenses your bio-available energy. Stretch your body again; keep your eyes opened, breathe while you look up and then down. Do not relax, after all, you asked for more energy!

RIN: From Book 3 (Kuji-In Mastery)

RIN Consciousness

In the introductory and advanced knowledge of the Kuji-In, we learned that RIN was implicated in the concept of trust. We first learned that we should work to become courageous. Courage eventually leads to trust, which leads to self-trust. In time, self-trust will lead to Faith in the self, and then in a universal spiritual concept such as God or the higher self.

Each time you succeed something, you should focus on appreciating this success. This will help you build foundations for your mind to believe you can be successful. In this way, you will gain self-trust thru perseverant application of mental training practices, but also thru life experiences. Yet, whenever you fail, or believe you failed something, you should spend more energy on fighting negativity, and keeping your morale up. Use your apparent failures to build your determination to succeed by refining your future attempts. Trust in your ability to become better.

RIN Technique

RIN mudra
The RIN hand seal binds all fingers together except for the middle fingers, which is the fingers of experiences and events. The middle finger extends to make contact with these experiences.

This mudra brings the human and spiritual hands together, so that the human and the spiritual self can join in life’s experiences. This mudra helps to develop consciousness of each of the experiences that we are going thru, thus making them easier to accept and understand. This is the first step in becoming aware of the creative essence that leads to the manifestation of experiences and events in our lives. Knowing that there is a spiritual force creating all these experiences makes them easier to accept.

In the Transformational Approach, the RIN mudra keeps the bent fingers outside the hand, which means we are focusing on affirming our self-trust and faith. We seek to encourage it, and not only become aware of our actual level of faith.

Using this mudra will also help us trust that all will be fine. Accepting, even inviting our Spirit to accompany our human in its challenges, makes it all look like a lesson, rather than a punition. Whatever happens, if I believe that I am not alone, but steadily with myself as Sprit, it is obvious that everything will be fine, eventually. This is the faith of the Kuji-In, which has nothing to do with having faith in an exterior God. Faith is the ultimate self-trust as Sprit as well as human, as one. Breathe NOW.

Some Kuji-In traditions will express the index outward instead of the middle finger. Extending the index represents the affirmation of power, as a decree of the self. This version of the RIN mudra will be more frequently used by martial artists and people who wish to build a stronger willpower. The transformational approach encourages the experience (middle finger) of RIN at first, followed by the affirmation (index) of RIN only when much more experience has been gained. Experience and faith is essential to the true expression of power.

RIN mantra
Rin, in Japanese, means face or meet. It has to do with meeting someone, without indication to who we are to meet; thus, we meet ourselves. To meet your self implicates to get to know yourself by observing yourself in a “third person” perspective. Such contemplation, in an honest attitude of self-acceptance, will inevitably lead to trusting yourself.

Traditions
Shinto: In this kuji-in practice, the Shinto Buddhists are referring to Amaterasu, a feminine Goddess. Amaterasu is described as the Goddess from which all light emanates, and is also often referred to as the sun goddess because of her warmth and compassion for the people who worshipped her; an interpretation of "light" or "heat" as passion, or purity. She emits lightning into the body to give it life force. She is like the light of creation.

Buddhists: Here the Buddhists pray Bishamonten, guardian of the north, and thus, of material things. From the traditional Japanese Buddhism point of view, since the time of samurais and great warriors, he is said to be the god of war and warriors. Bishamonten is wearing an armor symbolizing the physical shell over his true self. He holds a spear in one hand, a symbol of the Spirit that penetrates the physical world, and a pagoda in the other hand, like a temple where wisdom resides, another symbol of our physical body.

Hindu: Most of the Kuji-In process invokes the hindu God Indra, who is the only King of heavens, holding thunderbolts. The word swaha can be translated as glory, homage or salutations, but is used mostly when doing prosternations, offering sacrifices. Thus, this mantra is also a pledge of sacrifice offered to the God King of Heaven, Indra, know as the one who holds thunderbolts. The Hindu tend to interpret each word with all their possible meanings according to their religious structure, therefore a few Sanskrit words become much longer phrases so that they can transmit all the meaning at once. This Sanskrit mantra could mean, in Hindu terms: Om (Holy Word), I offer sacrifice by the name of the God, who carries Vajra in his hands i.e. Lord Indra.

Transformational approach: We contemplate the powerful force of creation. We contemplate the light that comes from the heavens down into the earth to give it life and movement. This Light is both feminine and masculine. At this point, we celebrate the coming of the Spirit into the human body.

In our tradition, Om vajramaanatayaa Swaha!
Means: O, Divine Thunderbolt, Glory

Remember that it is also an interpreted translation, since the Sanskrit words are linked to many meanings and possible significations. Here, we have translated vajraman as Light made tangible. We use the sanskrit swaha to proclaim the glory of God (or universal concept of your choice), and to pay homage.

Life entering the body can be symbolized as a lighting bolt that strikes stone, like a heavenly spark kick-starting the mechanism of life in a physical host. On a softer tone, we could imagine a ray of light that heats up the earth and progressively make it to become alive. This birthing of the Spirit into the human body is of a feminine energy, like any kind of birthing. Yet, it is powerful enough to create movement where there was none. It doesn’t have to be as violent as striking lightning, but the symbol is still as powerful as it was meant to be.

If we lookup a Sanskrit dictionaries, vajraman will mean diamond, but we still have to analyze the particles one by one. The Sanskrit word vajraman is a symbol of the purest light of the vajra, made physical by the syllable man, thus it was the name applied to a diamond.

The vajra is this wonderful heavenly light that takes many shapes depending on the other terms that surrounds it. Followed by the syllable man to make it physical, and the word taya to make it feminine, it is the Heavenly Mother’s light of creation. With this prayer, we invoke the light that made us to be alive, which is still and will remain the source of our human life. Do not imagine that a feminine light would mean it is weak. A mother giving birth is very powerful.

When we first entered life, as a Spirit into a human body, we became alive without any kind of judgment of ourselves, thus without fear, hesitation or doubt. Our progressive human conditioning, mostly thru unpleasant childhood experiences, brought us to be more than simply careful not to get hurt, but to fear and doubt ourselves. Now grownup, we believe we have conquered most of these fears, but it is not true. There are fears we would not even admit to ourselves so deep are their roots in our subconscious memories.

We are not only talking about those cases of difficult childhoods. Even in a happy childhood may a child bump his head and not like it, and react with anger against the pain or with guilt towards the lack of agility, blocking some part of the subconscious mind with self-hatred for not being perfectly stable already. There can be hundreds of reasons why we defined ourselves with poor self-trust even in our first life experiences. Now, you can imagine the results of a difficult childhood added to that.

The goal of the RIN technique is to redefine the concept of trust, and apply it to ourselves as self-trust, and from that, grow it to become faith in life. When the concept of faith is removed from the dogmatic teachings of religion, it is a higher form of self trust, knowing that from the point of view of the Spirit, everything will always be fine.

Although your human body can be injured, and your human experience can sometimes be painful, your Spirit is totally unaffected. Experiencing human existence as an observer as much as a participant, it remains beyond the reach of possible harm. RIN is the awakening of such spiritual memory, and it takes full reach as you progress towards the RETSU technique, where you may even remember the immortality and eternal existence of your Spirit. At this point, everything you will experience will be seen in yet a much broader perspective.

Practice this ritual technique for as long as you wish, and notice the elevated energies it will bring up inside you. It will support all your actions as you behave with virtue and righteousness. It might hurt your nervous system if you nourish hate and arrogance with this sacred power. Pay attention to your self. Seek self-mastery before you seek mastery over others.

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